alec said:
Hmpf... I expected this much. No offense, but you are so damn predictable.
A bit. Forthright and blunt as well.
No, printing presses do not make everything legit. Of course they don't. And of course texts have always contained "mistakes", writers are biased, the truth gets contorted from time to time, history is made by historians and not by reality itself, and so on. I was thinking more of present day practices. When a writer wants to have his manuscript printed out, he does not offer the publisher a handwritten manuscript anymore which had to be put to print by a third party. No, nowadays (in most cases, that is) he gives the publisher a cd rom or a dvd romwhich contains his own typed text and which can be put to print almost immediately. There can still be grammatical mistakes in it, but at least it's his version and his mstakes, not ones made by a scribe who had to copy his text or a drunken publisher or whatever.
I am well familiar with toda'ys printing methods.
So...what does this have to do with the church's scribing/printing methodology? So much for "learning" text criticalwhatever you pulled from your ass, since it appears that you didn't care to apply it with educated context. Nothing personal, but your application left a lot to be desired.
Yeah... right...
Let's wait for the aliens...
I was making an example of trying to understand a culture from the outside, much like most people today and history, especially a history that has had political schemes of their own for centuries.
I'm fully aware of what you write here. That historic accounts are made by writers who are biased, or who have to choose between style and the truth, or who are simply misinformed, and so on. Let us not forgive the reader as well, who often is too stupid to interpret a text correctly, who lacks certain knowledge on the subect, and so on.
Which was only more rampant and actually used as a political device by the church and many countries in Christian history.
Postmodern literary theory has a whole bunch of explanations why the world, why history, why reality are so fucked up and wrong. I'm not unfamiliar with the subject.
I don't subscribe to the belief that everything has some hidden meaning, but there must be an explanation or connection betwixt elements that arise. I am not going to derive from IT that Stephen King is a sexual deviant or whever the garbage official literature studies are into these days with over-analyzing mateiral over the heads of the authors without any sense of context.
greatatlantic aleady pointed out that the number 616 is a well-known variant somehow. I presumed it was a scribal error, because I don't read the Bible and certainly not the footnotes. I also don't know any Greek, because Greeks are gay. That is a known fact.
I didn't have to read the Bible in order to understand that both numbers are essentially in reference to pagan Roman emperors that persecuted Christians. It is not surprising then, if they are used interchangeably (kind of like the ancient Greeks themselves) within the same contextual usage. In this, they are both correct in that it labels someone as an evil person through the numeric code. They are both false in that they don't have anything to do with Lucifer.
The ancient Greek Milesian numeration system isn't that hard to find, and to presume when discussing factual aspects is just a discourtesy in conversaion and intellectual considerations.
To counter your later questions since I do not care to really address them outside this context, if you are going to discuss material such as this seriously, then stow the bullshit. That's all.
Damn it, Roshambo: you are right. I can't even begin to tell how my own stupidity amazes me. Truly: next time, when I don't know shit about the subject, I'll just shut up.
Well, if you're going to claim knowledge and ability, then not even bother to try and practice as if you do have those credentials, then what does that mean?
I did study Germanic languages at the university of Ghent, though. And one of my courses dealt with textual criticism. There's more to it than just taking the prevalent representative, of course. Dating matters a lot more, but that doesn't always mean that older manuscripts are more right than newer ones. It's complicated stuff, which I won't go into for two reasons: my English is not good enough to explain and my brains are getting pretty tired. It's wrong of you to assume that I didn't study the subject, though.
When you cite such and neglect to apply it, I have to call bullshit. As would any good professor. Deriving context, including an origin and purpose, should be as important if not more important than the dating of the subject. Even the mistakes should have a contextual footnote, to discern the why and reason for the deviations.
Hey, get this: I actually had a course in that as well. "Introduction to Christianity" by Prof. Vermeersch. Well, it dealt with the subject matter somehow.
Again, I am well aware of the textual history of the Bible, the revisions, some of the alternate passages. I am well aware of the "apocriefe" (Dutch) texts.
The Apocrypha, and a few omitted books by several of the Bible authors as well.
And as a writer, I do tend to look at the Bible as a strictly literary text. Fragmented, incomplete, full of contradictions. Which is no wonder since it is the work of not one, but several writers. I tried reading it about two years ago, but was amazed by the lack of quality. It's full of goddamn awful poetry, really bad poetry, really really bad poetry, and stuff that doesn't make any sense. There's two versions of the creation story in there as well, and both versions have a different order. Jeez.
Exactly! It is a product of humans, and therefore subject to human problems all around. I'll believe a work of God when it is written on the side of a cliff in lightning, in 30' tall letters, on a clear day because by nature man cannot be trusted to keep fact as fact.
Textual criticism has tools for this. Like dating the versions, for instance. I thought that would be obvious.
Dating means nothing without context or version origins, and could just mean that an earlier version was a maligned copy of an original. *coughJosephSmithcough*
Yeah, it's flawed, stupid thinking. Textual criticists are stupid.
Nope, just the ones that make assumptions based upon majority presence. Just like you did in your example. I know the ones who do this seriously and without bias probably do use a better method of research.
Funny, though, how most (if not all) handwritten copies contain various scribal errors. Hey, maybe in the past, books were very expensive and people didn't just throw them away when they contained a few grammatical or other errors. Just a thought, you know.
No, in the past, people used scrolls that were later bound into books. Changing a mistake on the page, if not caught during the scribing process, would have been simple. In such a method, forgeries are possible to happen and should be a consideration when looking into the subject. The church also had strict doctrines held over from the Hebrew practices of scribing holy scriptures. Whether they were adhered to, especially in this case, is another manner to look up. The "mistake" also means little when the difference is far different than the possibly of a fly taking a shit and changing the message of the Koran.
Again, dating means little when you don't look further into the origins.
I really have to stop assuming that people can fill in the blanks (in my posts) themselves. I thought that it would be obvious that I was not trying to explain all the tools that textual criticism uses in trying to construct the right text from various copies. Dating the fragments/manuscripts/versions is probably one of the most important aspects in the process. By comparing the versions, these dates can be figured out. In more than 90% of the cases, though, the prevalent representative turns out to be the right one.
Sorry, when you say "blanks", I think you mean "holes", and in this case you're still making an assumption based upon averages and statistics, without taking the subject matter into context. Dating only goes so far, and unless you figure out the why, you can't really discern the validity of either article.
And I already stated that literary criticism is not an exact science. That doesn't mean that the processes, the tools it uses are bad.
I would certainly hope that "assumption" is not one of their tools.
Dating.
Jeez.
Factioned church/persecution/politics/historical reasons...all put doubt to the face of simple dating. This isn't like chasing down the first print of Frankenstein. Fiction has very few of the problems that a piece of religious dogma has around it.
For instance, Scientology material.
I'm an atheist. People around here kinda sorta know that. And no: I'm not making that up. However, I do not believe in conspiracy theories involving the Vatican and Catholics. I also do not believe - contrary to you - that aliens will one day land on the surface of the earth and try to reconstruct our history. Which will, undoubtedly, be a hard task. I'm more of a realist. It works for me.
I'm a pragmatist.
The world is flat, the Earth is the center of the universe, and no intelligent life can be found in Africa outside of Egypt. All bullshit but was believed to be held as fact. I don't believe that life exists elsewhere without proof, but if they were to try and discern our history, much like an unbiased history of the Chinese or history itself for most modern people, it would be quite a task that would have to weed out a lot of bullshit. I was simply making a parallel in that case without the assumption that the world is exactly as we know it today.
As for the Catholic church, it has a lot of records to hide, many that would undoubtedly compromise its position in both politics and history.
One: are you an only child?
Two: are you married/engaged?
Three: do you have a lot of friends?
Four: do they love having conversations with you?
No, if you count being raised with cousins and around many generations of my family.
Not in the conventional sense, because we both believe that it is based upon putting far too much emphasis upon everything revolving around the union, and that's stress that we could do without even though we figure it wouldn't be much of a problem. Besides, nothing wrong with having a friendly fuckbuddy or three, especially if your other half is drooling at them as well.
Not a LOT, per se, but about a dozen or so good friends in a core social circle, plus several friends around the world on station or whatever.
And yes, they do like having conversations with me, because when I do not have the information on hand, I try to educate myself about it rather than make a hasty judgement or
assumption about a subject material or methodology. I share this with them, they share their own views and information that they have found about the subject with me, and we go from there. We do not care to follow football, hockey, or soccer, because we would rather be out doing it then verbally suck the cock of an overpriced jock.
I'm just curious, really. It's just that - even though you're always right and cool and a real asskicker and stuff -, you strike me as someone who must be quite annoying in real life. I mean, if your posts are a good representation of how you act in real life conversations, I seriously doubt that a lot of people like you.
In real-life, it is also easier to hand someone a piece of reference and explain in context than to just explain it to them. Since certain grounds were already covered here, I had to choice but to make an explanation.
You always seem to waste so much energy on bringing other people down, showing them they are stupid or naieve or less skilled in the usage of the English language than yourself. That's not very nice.
Sorry, that comes from first being in the military, and then being a manager of many people. If you can't tell someone when they are wrong or not following what they claim, then all you are left with is incorrect conclusions stemmed from assumptions. If you can't explain why to them, then why bother with them?
Actually, I know no one who appreciates that. It might be considered 'cool' to be so knowledgeable, but it can also easily be considered rude to - en passant - bring other people down. Just a thought. You can't expect that everybody is as smart as you are, you know. Maybe some of us excell on other levels, like sociability or love. I wonder...
If a manner of coming to a conclusion is erroneous, then I will point that out. If a person is just plain stupid to the point of not realizing it for themselves, then that will be remarked as well and isn't really anyone I could tolerate being around. Let me rephrase that. Those who claim something and yet don't even try to apply it are those I can't really tolerate, and it is getting to a point where people should be licensed to breed before they create more trailer trash. Ignorance is excusable, stupidity is not.
If it comes down to sociability, I am fairly sociable. When it comes down to factual context and assumptions, that is a different matter.