You're talking about the confederate government's given reason. I'm talking about public support of the government. For example take a look at Robert E. Lee. He saw that a man's patriotic duty was to his state, not to the federal (or even confederate) government. He was a southerner of high position who opposed slavery, but still fought for the confederacy.
Lee's position is
significantly more complicated than that. Lee was someone who may have had some personal misgivings about slavery (though, y'know,
that's far from certain), but he made no effort to oppose or abolish it, and in fact supported its continuation at every step. He owned slaves, recaptured those slaves of his that ran away, and the only slaves he freed he did so because the will that gave him those slaves also obligated him to free those slaves within five years -- and he freed them at the latest possible moment. He not only fought in a war that was explicitly and realistically about defending slavery, but he did so in a leading role. He gave up his post on the side that at least nominally opposed the expansion of slavery to do it. He opposed giving black people the vote after the war. The man's actions speak to his support of slavery.
The one reason people have to believe that Lee was opposed to slavery is a letter from 1856, in which he said that "slavery as an institution, is a moral & political evil", but he noted just two sentences later that "the painful discipline [black people] are undergoing, is necessary for their instruction as a race, & I hope will prepare & lead them to better things. How long their subjugation may be necessary is known & ordered by a wise Merciful Providence."
In other words, he thought it was not up to man to end slavery. He thought it was necessary: willed by God and Providence. This was a very common belief at the time, and an oft-cited reason to oppose abolition. Slavery would end naturally when it had to, they believed, and thus any attempts to legislate it out of existence were nonsense and should be opposed as going against God's will.
Like most of the Lost Cause mythology told primarily (but not exclusively, as I noted and you affirm) in the Southern United States, this is a myth meant to make people feel better about their environment, to not have them confront that the country they love and live in was built on slavery. As a myth, it's comforting and oft-repeated. But it's a myth nonetheless.
BigBoss said:
Also I wasn't raised in the South/Southeast (New Mexico is not counted as a "Southern" nation, but rather as a state in the South west (four corner states, Nevada, Southern California). The culture of the south west is very different from that of the South/Southeast). My English teacher of the eight grade was Mexican-American, and we were still taught that southerners fought the civil war over the belief in state's rights. It's why the confederate government got the support they did from the populace. No one is doubting why the governments of the states defected. But the reason the men of the south fought in the war was of different status. The entire army wasn't made up of racist hillbillies. And this is coming from someone who dislikes hillbillies.
Not the entire army, no. Most of the army was probably racist, though. As was most of the north, because most white people at the time were racist. The point isn't to morally condemn individual Southerners or anyone else for what they did -- they all had many cultural, social and economic reasons to support slavery. This does not make them horrible people, just people of their time and circumstances. The point is to be historically accurate. And it is a fiction to suggest that most people who supported the Confederacy did so because of something other than slavery. If you look at primary sources from the time, everything -- everything! -- speaks of slavery. People knew the war was about slavery when it was happening. They knew in the lead-up to the war. They knew after the war. This was the primary conflict that drove US politics for decades. This was it: there was nothing else.
Akratus said:
You also just described gamergate.
Nope. Because GamerGate doesn't splinter. It doesn't split. It doesn't organize. Feminism does and has, frequently. It has tons of organizations and institutions, which enforce their regulations and ostracize those that display behavior they find abhorrent. It has a slew of separate movements that divorce themselves from those they don't like. But while GamerGate has multiple outlets, it never divorces itself from anyone. It doesn't have any organization, and it can't enforce anything. Again: fundamentally different.
Akratus said:
I'm not saying one shouldn't do anything. I'm saying that when it comes to places where comments are open to any internet user, you can't change the way people think.
Aside from the fact that you have repeatedly defended harassment just over your last few posts, "that's just the way it is" is a bunch of horseshit. There's no reason why Twitter and Facebook need to be open to harassment. There's no reason why we can't treat internet harassment the way we do stalking: as illegal, something to be stopped. You have so absorbed the status quo that you can't even think that things could possibly change, even though the internet is new and we have plenty of untapped tools left to curb this behavior.
Most powerfully, consistently speaking up against harassment and ostracizing those who do it creates social pressure to conform, which is actually very, very good at changing the way people think. But instead you'll just defend it and join movements that harass. Again: you joined a toxic movement. You are defending behavior that actively harms people. You are contributing to problems.