Graz'zt said:
For example, theory of relativity wouldn't have had a different form had Einstein been a fascist instead of democratic socialist.
I think the problem lies here. Einstein's philosophy would not have influenced his theory necessarily, but wouldn't it have influenced the long-term results? "Science pour le science" as a counterweight to its art equilevant doesn't work.
The 17th century ideal of "pure knowledge" unhampered by morals, politics or whatever has been proven to be unuseable for sciences a long time ago.
The social sciences, especially following Marx, had a lot less trouble accepting this, because they found themselves simply incapable of meeting the requirements of this legendary pure science.
I think the concept of "valueless" science has been dropped for "real" sciences a long time ago too, but nobody is willing to accept it because, like with our legends about Roman and Greek heritage, we're still stuck in the Enlightenment thinking.
Not only do sciences not have any inherent value above other factors of human life, even if they did make a part of humanity prosper over the year, (which makes your remark about the scientist and the pastor very offensive), they've been faced for many years about problems inherently against the philosophy of pure science.
I mean to say that not only is "pure science" a philosophical, theoretical and *unproven* ideal (which in itself is amusing), but it has also suffered from several setbacks to its purity. Not only from the nazi's steps forward in medical science by inhuman experimentation, but also from such things as physicists working for oil companies to make gas production more efficient or, YES, enviromentalists *justifying* their own existence by spelling out doom.
The problem I have with your viewpoint is twofold. Not only do we simply disagree about enviromentalists; you saying that they're neutral scientists labouring for truth and me saying that they're researching in a still-unknown field and will thus bring forward many arguable points, many of which again have (scientific) weaknesses.
We also disagree about the basic philosophy. I believe most strongly that conducting science for science is not necessarily worth dick, that writing a paper about scientific models that serve no purpose is the productive equilavent of writing a novel (and just like one can once turn out to be useful, the other can start a whole social movement, so they're not completely useless).
I'd be a bit more *useful* if these scientists further developed their methods, stayed quiet until they're sure or at least until people forget their idiocies and come up with practical (NOT FUCKING KYOTO) solutions.
What you're missing is that this is not leading to anything. They've cried wolf for 50 years now, and crying wolf louder and more reliably is not going to work. At this rate, a large part of humanity will die in the next century, even though I don't doubt that it will then scramble up and find a solution. Because you don't seem to realise that humanity's greatest impulses never came from scientific models about the future, but about direct needs. The Russian revolution wasn't a result of Marxism, it was a result of people being really hungry and repressed.