Funny to see how you make the same mistake in your post:
I know right? The meaning of the verse that I quoted though is pretty clearly consistent across translations. That verse is 100% agreed upon and is never interpreted differently. Not as far as I know anyway. Here is another version: "If anyone slays a person, unless it be for murder or for spreading mischief in the land, it would be as if he slew all people. And if anyone saves a life, it would be as if he saved the life of all people." (5:32)
The word "fight" can replace a few different Arabic words. The original word may be the Arabic root word
q-t-l, which means to physically fight, kill, or go to war with. A word with the root word
jaahada can be used as well, and that word means to struggle, resist, strive for or against. Jihad is one of those words, by the way. Both of them are commonly translated as "fight" into English but they do not mean the same thing, one is basically physical and the other is mental.
As far as why it is more common to accept the verses 'positively', it's simply because otherwise the Quran quite obviously contradicts itself. Often, you will see verses that seemingly mean the opposite in the same chapter or even on the same page. So the context plays an important role, and in the case of Quran, supports the positive verses and gives the negative ones a different meaning. An example is the 100% agreed upon verse 60:08:
"As for such (of the non-believers) as do not fight against you on account of your faith, and neither drive you forth from your homelands, God does not forbid you to show them kindness and to behave towards them with full equity: for, verily, God loves those who act equitably." (Quran, 60:08)
There are verses that are seemingly a lot more positive, such as verse 2:62, but the meaning of it and the context can be argued. 60:08 is one of several verses on the subject that does not have another interpretation (
not translation). Such verses are simply ignored by people who already made up their minds and want to make a point.
This article expands on that a bit and names some scholars who disagree. You might find the Torah example interesting. It mostly talks about what I already have though. In fact, it even kind of looks like I ripped it off, which I promise you I didn't, I just found it on Google, while looking for some supporting sources.
kyuu
It's your right to believe whatever you want. If you want to believe that Muslims are evil spawns from the pits of hell itself, go for it. It doesn't affect me or my beliefs in any way. However, if you are genuinely interested in being more informed,
this article may help. I'm not trying to convince you; I'm merely telling you what most Muslims, including myself, think. If you ask me, what most Muslims believe and the way that they interpret the Quran is what counts. (Note that they are not selective, nor do they bend the meanings. They genuinely believe those are the right interpretations. Thus, there is no problem in Islam at all, as far as they're concerned). I'm not looking to argue and will not reply to posts on Islam unless a serious question is asked but you have my input.
Jihad... like I said, the physical fighting can be called Jihad if Jihad is at the heart of the fighter. It is NOT, however, what Jihad means. That's important to understand because Quran advocates Jihad. Believe what you will though.
Taken from the article:
The word Jihad does not mean "Holy War". Jihad means effort or endeavors against man’s own self. Jihad is to work hard to do right things. Islam ask his followers to recognize their duty towards themselves, and that duty is Jihad, striving for good against evil, beginning with the conquest of a man’s own lusts.
PS. thanks to all for the interest, it's less common than you'd think.